
Kong Transcultural
fund recipient
Summer 2002, Malawi

A Save the Children Federation/US Project:
Formative Research on Birth Planning in Balaka district,
Malawi
June 9, 2002 - August 15, 2002
The overall purpose of my research study was to identify
socio-cultural factors that may have an impact on the development and
utilization of birth plans. Using qualitative research methods (4 focus
group discussions and 8 in-depth interviews), the main research question
examined was: "Can individual birth plans be promoted in a culturally
sensitive manner to improve maternal health especially regarding appropriate
care-seeking during antenatal, delivery, and postpartum periods?"
First, I developed interview guides for focus groups and
in-depth interviews, which were translated into the local language (Chichewa),
pre-tested, and revised as necessary. The next step was to identify,
hire, and train team members, including a facilitator, interviewer,
translator and transcriber. After random selection of 4 villages in
Balaka district, participants (mothers with at least 2 children) were
conveniently sampled by each village headman.
Preliminary analysis of the data collected are highlighted
as follows:
· Hierarchical order in which pregnancy is disclosed
to others - husbands told first, then mothers, grandmothers, and possibly
other relatives
· Some of the traditional beliefs and practices include:
o Staying indoors after delivery for mother and baby
until umbilical cord falls off
o Taking traditional medicine, usually given by TBAs or traditional
healers
o Applying soda to umbilical cord
o Giving mixture of dirt, sand, and water to baby
o Abstinence for up to 6 months after delivery because of purity and
pollution beliefs
· Husbands play a crucial role in all aspects of
decision-making for maternal care
· Most important preparations for birth are material goods for
mother and baby (e.g., cloth pads and chitenjes - cloths to wrap baby),
usually starting at 7th or 8th month
· Making plans for birth deemed "impossible" because
unpredictable and of "God's will"
· Abortion, although illegal, is becoming commonplace within
the communities
Based on these initial findings, key recommendations may
include:
· Conduct qualitative research with key decision-makers
to understand dynamics of decision-making process
· Establish amayi (mother) clubs as a support mechanism and maternal
health education for pregnant women
· Promote formal emergency transport system at village level
· Promote behavior change communication efforts via radio, village
health committees, health surveillance assistants, and mother clubs
· Encourage maternity waiting homes
· Train TBAs on danger sign recognition in mother and newborn
and discourage harmful traditional practices
Working with the Balaka field office of Save the Children offered me
the opportunity to experience firsthand the operations of such an organization
on the ground, from their successes to their challenges. By being part
of the formative research process, I was able to examine the socio-cultural
context of maternal health problems in Malawi and to understand safe
motherhood initiatives and their implications for project planning,
implementation, and evaluation in a country with high maternal mortality
and morbidity. I was also able to better understand the needs of the
community, how they are dealing with and taking initiatives on important
health issues such as maternal health, and how roles of external assistance
can have a positive impact on the community. This experience not only
enhanced my professional growth but personal growth as well through
special friendships made with people in Balaka. My experience this summer
was an invaluable one and I came to know why Malawi is nicknamed the
"warm heart of Africa."
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